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Christianity has not so much been tried and found wanting, as it has
been found difficult and not tried.
Those who leave the tradition of truth do not escape into something
which we call Freedom. They only escape into something else, which
we call Fashion.
Comforts that were
rare among our forefathers are now multiplied in factories and handed
out wholesale; and indeed, nobody nowadays, so long as he is content to
go without air, space, quiet, decency and good manners, need be without
anything whatever that he wants; or at least a reasonably cheap
imitation of it.
My attitude toward
progress has passed from antagonism to boredom. I have long ceased to
argue with people who prefer Thursday to Wednesday because it is
Thursday.
Is one religion as good as another? Is one
horse in the Derby as good as another?
We have remarked that one reason offered for
being a progressive is that things naturally tend to grow better. But
the only real reason for being a progressive is that things naturally
tend to grow worse. The corruption in things is not only the best
argument for being progressive; it is also the only argument against
being conservative. The conservative theory would really be quite
sweeping and unanswerable if it were not for this one fact. But all
conservatism is based upon the idea that if you leave things alone you
leave them as they are. But you do not. If you leave a thing alone you
leave it to a torrent of change. If you leave a white post alone it will
soon be a black post. If you particularly want it to be white you must
be always painting it again; that is, you must be always having a
revolution [I would say reformation; revolutions tend to pull up or burn
the fences RK]. Briefly, if you want the old white post you must have a new
white post.
Did Herbert Spencer ever convince you - did he
ever convince anybody - did he ever for one mad moment convince himself
- that it must be to the interest of the individual to feel a public
spirit? ... Herbert Spencer refrained from theft for the same reason
that he refrained from wearing feathers in his hair, because he was an
English gentleman with different tastes.
If a thing is worth doing, it is worth doing
badly
Many clever men like you have trusted to
civilisation. Many clever Babylonians, many clever Egyptians, many
clever men at the end of Rome. Can you tell me, in a world that is
flagrant with the failures of civilisation, what there is particularly
immortal about yours?
When men have come to the edge of a precipice,
it is the lover of life who has the spirit to leap backwards, and only
the pessimist who continues to believe in progress.
Art, like morality, consists of drawing the
line somewhere.
The decay of society is praised by artists as
the decay of a corpse is praised by worms.
By a curious confusion, many modern critics
have passed from the proposition that a masterpiece may be unpopular to
the other proposition that unless it is unpopular it cannot be a
masterpiece.
The aim of good prose words is to mean what
they say. The aim of good poetical words is to mean what they do not
say.
The act of defending any of the cardinal
virtues has today all the exhilaration of a vice.
Fallacies do not cease to be fallacies because
they become fashions
When a man stops believing in God he doesn't
then believe in nothing, he believes anything.
All Christianity concentrates on the man at
the
cross-roads. The vast and shallow philosophies, the huge syntheses of
humbug, all talk about ages and evolution and ultimate developments. The
true philosophy is concerned with the instant. Will a man take this road
or that? --that is the only thing to think about, if you enjoy thinking.
The aeons are easy enough to think about, anyone can think about them.
The instant is really awful: and it is because our religion has
intensely felt the instant, that it has in literature dealt much with
battle and in theology dealt much with hell. It is full of danger,
like a boy's book: it is at an immortal crisis.
To love means loving the unlovable. To forgive
means pardoning the unpardonable. Faith means believing the
unbelievable. Hope means hoping when everything seems hopeless.

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